The Lasting Benefits of Overture 2: Part 2: History — How Do We Recognize Abuse?

Guest author of this blog is Glenn Jerrell, retired OPC pastor. Recently he posted on The Aquila Report “The Lasting Benefits of Overture 2: Part 1: The Overture Itself.” Here is the second part of his reflections.


A story is told about Dr. Edmund P. Clowney in a faculty discussion at Westminster Theological Seminary. They were weighing the pros and cons of establishing a seminary on the west coast. Dr. Clowney presented reasons to go forward with a new seminary. No one presented reasons why they shouldn’t. As a faithful presbyterian he wanted to hear the other side, but there was silence. What did he do? He summarized the reasons why they should not begin a new seminary. In giving the “other side” he convinced them, at that point in time, not to propose a new faculty on the west coast.

Dr. Clowney’s urge for both sides to be heard is so typical of the OPC. Concerns raised about Overture 2 at the recent OPC General Assembly were heard and were instructive. Brothers in the faith were genuinely divided over issues that bring into focus pastoral care on all levels of the church. If the OPC is anything, it is about Christ’s undershepherds serving Christ and his people by being willing to bring even painful issues to the assemblies of the church. To put it casually we are willing to “hash it out, while listening and hearing each other.” That hashing it out can range from painful, to tedious, all the way to gracious and edifying. So, when substantive concerns are raised, we take them seriously, we engage with each other, we don’t bury the subject/issue no matter where our opinions fall in the spectrum of things. We help each other in discussions.

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Lessons on Racism?

Guest author of this blog is Glenn Jerrell, retired OPC pastor. Recently he posted on The Aquila Report a response to  Bennie Castle’s “Lessons Learned? Allegations at the OPC General Assembly” posted on the Aquila Report, June 20, 2022. He has since revised his response and expanded it with a new third point. See here and here for the articles dealing with reports of racist behavior at the General Assembly.

The rapid response of the 88th General Assembly of the Orthodox Presbyterian Church, under the guiding hand of the moderator and others, was exactly what was needed regarding incidents of reported racial disparagement. Mr. Castle makes a salient point, which should not be lost, that we live in a negative culture.

  1. A negative world is nothing new. Ask the Suffering Servant about a negative culture. From our first parents Adam and Eve through Christ to the apostolic witness, sin is exposed in every generation and that is why the Word makes clear from beginning to end that a Savior from sin is absolutely necessary. Racial disparagement is a destructive and negative manifestation of sin.
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Three Complaints, a Summary

When the General Assembly of the Orthodox Presbyterian Church met last summer, how did it deal with three items on its agenda that involved how Aimee Byrd and Rachel Miller had been treated in some church circles? (The General Assembly is the broadest body in the Orthodox Presbyterian Church.) A friend of mine recently asked if anyone had written a summary of the actions the assembly took regarding those items. I was not aware of such a summary, so I tried to help him by providing the following.

Introduction:

               A complaint, as the term is used in the constitution of the Orthodox Presbyterian Church (OPC), is not simply a gripe or objection, but rather, a written document “charging a judicatory with delinquency or error.” (Book of Discipline IX.1) A complaint is first brought to the body that the one complaining believes has erred, giving it the opportunity to make a satisfactory correction. If the complainant is not satisfied, the complaint may be appealed to the next higher judicatory.

               The Rev. Glenn D. Jerrell authored three complaints against the Presbytery of the Southeast (PSE), of which he is a member. All three dealt with actions, or failures to act, as the presbytery dealt with officers who had made sweeping, public attacks against several members of the OPC. When the presbytery denied his complaints, he appealed them to the 87th General Assembly (GA), where they were numbered Complaints 7, 8, and 9 (because the Assembly did not meet in 2020 due to the pandemic, an unusually large number of complaints were before the body).

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